The
four spring Feasts:
•
Passover
•
Unleavened Bread
•
First Fruits
•
Feast of Weeks,
or Pentecost
The
Summer Time of History:
After the four spring feasts,
there is a long gap before the fall feasts begin in the seventh month. From
mid-May, when Pentecost is observed , until the first day of the seventh month,
there are no more feasts. The long summertime prophetically pictures the time
between the first and second comings of Christ —the present church age.
The
Fall Feasts:
•
Feast of Trumpets
•
The Day of
Atonement
•
Feast of
Tabernacles
William MacDonald summarizes
the feasts of the Lord and their relation to Israel’s past, present, and future:
A definite chronological progression can be traced in the Feasts of Jehovah.
The Sabbath takes us back to God’s rest after creation. The Passover and the
Feast of Unleavened Bread speak to us of Calvary.
Next comes the Feast of Firstfruits, pointing to the resurrection of Christ.
The Feast of Pentecost typifies the coming of the Holy Spirit. Then looking to
the future, the Feast of Trumpets pictures the regathering of Israel. The Day of Atonement
foreshadows the time when a remnant of Israel will repent and acknowledge
Jesus as Messiah. Finally the Feast of Tabernacles sees Israel enjoying
the millennial reign of Christ.
And so even though there is significance for the church in these Feasts, they are ultimately for Israel. Jesus fulfilled the first three feasts. For example; He is our rest. He is our passover. He is the resurrection and the life.The last four are have end time significance for Israel and not the church.
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